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Regionalization and the Nation: Ethnic
Minority Rubber in the Borderlands of China and Laos Akha and Tai (Dai in Chinese) farmers in Xishuangbanna,
China, have long had close ties with relatives and friends in the neighbouring
Sing district of Laos. Cross-border movement, trade, and labour exchanges
have taken place for centuries. This paper examines recent reworkings
of cross-border arrangements for the cultivation of rubber in light of
China's 2001 entry into the World Trade Organization. Large state rubber
farms in Xishuangbanna have recently been privatized as "companies"
to allow them to expand internationally. Although national agreements
between China and Laos have in principle granted approval for Chinese
rubber concessions in Sing to help with opium eradication, Chinese rubber
"companies" have run in bureaucratic snags at different administrative
levels in Laos. Ethnic minority rubber farmers in Xishuangbanna have meanwhile
rapidly extended rubber across this border through share-cropping agreements
with relatives and friends in Sing. Based on multi-sited ethnographic
research in Xishuangbanna and in Sing district, this paper examines the
vagaries of "regionalization," some of which is related to state
or Asian Development Bank efforts to increase trade and economic growth,
and some of which is generated by ethnic minority rubber farmers without
outside help. Power relations between China and Laos matter in both instances.
In relation to large Chinese rubber companies, Lao administrators are
wary of Chinese economic dominance through land concessions. For Akha
and Dai rubber farmers from China, the story is different. Long cast as
"backward" members of Chinese society, these farmers are getting
rich on rubber, and now see themselves as rising in modernity in contrast
to their "backward" Lao relatives, whom they are "helping"
to "develop". Interactions across this border, whether involving
large rubber concessions, or farmer-to-farmer share-cropping arrangements,
are all mediated by Chinese economic dynamism as well as by Chinese understandings
of "progress" and "modernity". Efforts to launch rubber
cultivation in Laos, whether formal or informal, reinforce the distinction
between "the developed" and those "in need of help." For current Yale SEAS Seminars and Events calendar, see: http://www.yale.edu/seas/Events.htm |